Conquest of Makkah: hadith and quiz

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Before the conquest of Makkah, the Prophet ﷺ sent Ali, al-Zubayr and al-Miqdad to meet a woman who was carrying a letter. At which place were they to find her?
1. Rawdat Khakh
2. Dhu al-Hulayfah
3. Al-Juhfah
4. Quba
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Answer: Rawdat Khakh
The Prophet ﷺ told them to proceed until they reached Rawdat Khakh, where there was a woman with a letter.

بعثني رسول الله صلى الله عليه وسلم أنا والزبير والمقداد بن الأسود قال انطلقوا حتى تأتوا روضة خاخ فإن بها ظعينة ومعها كتاب فخذوه منها فانطلقنا تعادى بنا خيلنا حتى انتهينا إلى
Narrated 'Ubaidullah bin Abi Rafi`:I heard `Ali saying, "Allah's Messenger (ﷺ) sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her).Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3007 · Grade: Sahih (authentic)
Ali, al-Zubayr and al-Miqdad found the woman at Rawdat Khakh, and she first said she had no letter. Where did she then take the letter out from?
1. In her saddlebag
2. In her hair braid
3. In her waterskin
4. In her shoe
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Answer: In her hair braid
They told her to bring out the letter or they would take off her clothes, and she took it out of her braid. It was a letter from Hatib bin Abi Balta'a to some of the pagans of Makkah.

الروضة فإذا نحن بالظعينة فقلنا أخرجي الكتاب فقالت ما معي من كتاب فقلنا لتخرجن الكتاب أو لنلقين الثياب فأخرجته من عقاصها فأتينا به رسول الله صلى الله عليه وسلم فإذا فيه من
"Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Messenger (ﷺ) and it contained a statement from Hatib bin Abi Balta'a to some of the Meccan pagans informing them of some of the intentions of Allah's Messenger (ﷺ).Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3007 · Grade: Sahih (authentic)
The Prophet ﷺ asked Hatib bin Abi Balta'a about his letter to some people in Makkah. Hatib said he was connected with Quraysh but not one of them, while the emigrants had relatives there. What did he say he wanted by writing it?
1. To ask them to give back his property in Makkah
2. To ask them to make peace with the Muslims
3. To do Quraysh a favour so they would protect his relatives
4. To keep his trade with them going
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Answer: To do Quraysh a favour so they would protect his relatives
Hatib said he wanted to have a favour with them so that they would protect his relatives, and that he did it neither out of disbelief nor apostasy.

يا رسول الله لا تعجل علي إني كنت امرأ ملصقا في قريش ولم أكن من أنفسها وكان من معك من المهاجرين لهم قرابات بمكة يحمون بها أهليهم وأموالهم فأحببت إذ فاتني ذلك من النسب فيهم أن أتخذ عندهم يدا يحمون بها قرابتي وما فعلت كفرا ولا ارتدادا ولا رضا بالكفر بعد الإسلام فقال رسول الله صلى
Hatib replied, "O Allah's Messenger (ﷺ)! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief nor apostasy nor out of preferring Kufr (disbelief) to Islam."Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3007 · Grade: Sahih (authentic)
After Hatib bin Abi Balta'a explained his letter to the people of Makkah, the Prophet ﷺ said that Hatib had told the truth. What did Umar ask the Prophet ﷺ to let him do?
1. To send him away from Madinah
2. To keep him under guard
3. To take away his weapons
4. To strike his neck
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Answer: To strike his neck
Umar said, "O Allah's Apostle! Allow me to chop off the head of this hypocrite."

بها قرابتي وما فعلت كفرا ولا ارتدادا ولا رضا بالكفر بعد الإسلام فقال رسول الله صلى الله عليه وسلم لقد صدقكم قال عمر يا رسول الله دعني أضرب عنق هذا المنافق قال إنه قد شهد بدرا وما يدريك لعل الله
Allah's Messenger (ﷺ), said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Messenger (ﷺ) said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven youTranslation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3007 · Grade: Sahih (authentic)
In the year of the conquest of Makkah, Aisha reported which place the Prophet ﷺ entered Makkah from, on the higher side of the city. Which place was it?
1. Kada'
2. Kuda
3. Al-Hajun
4. Thabir
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Answer: Kada'
Aisha said the Prophet ﷺ entered Makkah from Kada', in the higher part of Makkah, in the year of the conquest.

الله عنها أن النبي صلى الله عليه وسلم دخل عام الفتح من كداء أعلى مكة قال
Narrated `Aisha':In the year of the conquest of Mecca, the Prophet (ﷺ) entered Mecca from Kada' and left Mecca from Kuda, from the higher part of MeccaTranslation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 1578 · Grade: Sahih (authentic)
On the day Makkah was conquered, Umm Hani bint Abi Talib went to the Prophet ﷺ while he was bathing, greeted him, and told him who she was. What did he say to her?
1. Peace be upon you, Umm Hani
2. Welcome, Umm Hani
3. Wait until I have finished, Umm Hani
4. Come back to me later, Umm Hani
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Answer: Welcome, Umm Hani
He asked who it was, and when she said she was Umm Hani bint Abi Talib he said, "Welcome, O Um Hani."

الفتح فوجدته يغتسل وفاطمة ابنته تستره فسلمت عليه فقال من هذه فقلت أنا أم هانئ بنت أبي طالب فقال مرحبا بأم هانئ فلما فرغ من غسله قام فصلى ثماني ركعات ملتحفا في
I greeted him and he asked, "Who is that?" I said, "I, Um Hani bint Abi Talib." He said, "Welcome, O Um Hani."Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3171 · Grade: Sahih (authentic)
In the year of the conquest, the Prophet ﷺ came to the Ka'bah and made his she-camel kneel in its courtyard. Whose she-camel was it?
1. Bilal
2. Abu Bakr
3. Usamah bin Zayd
4. Ali
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Answer: Usamah bin Zayd
Ibn Umar reported that he came on the she-camel of Usamah bin Zayd and made her kneel in the courtyard of the Ka'bah, then sent for Uthman bin Talhah.

أقبل رسول الله صلى الله عليه وسلم عام الفتح على ناقة لأسامة بن زيد، حتى أناخ بفناء الكعبة، ثم دعا عثمان بن طلحة، فقال: «ائتني بالمفتاح»، فذهب إلى أمه، فأبت أن تعطيه،
lbn Umar (Allah be pleased with them) reported:Allah's Messenger (ﷺ) came daring the year of Victory on the she-camel of Usama b. Zaid until he made her kneel down in the courtyard of the Ka'ba (and got down). He then sent for 'Uthman b. Talha and said: Bring me the key.Translation: Abdul Hamid Siddiqui, Sahih Muslim, as published on sunnah.com.

Sahih Muslim 1329c · Grade: Sahih (authentic)
On the day of the conquest of Makkah, Umm Hani bint Abi Talib told the Prophet ﷺ that she had given protection to a man, and that one of her brothers had said he would kill him. Which brother?
1. Aqil
2. Ja'far
3. Talib
4. Ali
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Answer: Ali
Umm Hani said that her brother Ali claimed he would kill a man she had given protection to, so-and-so bin Hubayrah.

ثوب واحد فقلت يا رسول الله زعم بن أمي علي أنه قاتل رجلا قد أجرته فلان بن هبيرة فقال رسول الله صلى الله عليه وسلم قد أجرنا من أجرت يا أم هانئ قالت أم هانئ وذلك ضحى
When he had finished his bath, he stood up and offered eight rak`at while dressed in one garment. I said, "O Allah's Messenger (ﷺ)! My brother `Ali has declared that he will kill a man to whom I have granted asylum. The man is so and-so bin Hubaira."Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3171 · Grade: Sahih (authentic)
On the day Makkah was conquered, Umm Hani found the Prophet ﷺ bathing. When he finished, he stood and prayed eight rak'ahs. How many garments was he wearing as he prayed?
1. One garment
2. Two garments
3. Three garments
4. Four garments
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Answer: One garment
Umm Hani said he prayed the eight rak'ahs dressed in one garment.

سمع أم هانئ بنت أبي طالب تقول ذهبت إلى رسول الله صلى الله عليه وسلم عام الفتح فوجدته يغتسل وفاطمة ابنته تستره فسلمت عليه فقال من هذه فقلت أنا أم هانئ بنت أبي طالب فقال مرحبا بأم هانئ فلما فرغ من غسله قام فصلى ثماني ركعات ملتحفا في ثوب واحد فقلت يا رسول الله زعم بن
Narrated Um Hani:the daughter of Abu Talib: I went to Allah's Messenger (ﷺ) on the day of the conquest of Mecca and found him taking a bath, and his daughter Fatima was screening him. … When he had finished his bath, he stood up and offered eight rak`at while dressed in one garment.Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3171 · Grade: Sahih (authentic)
Umm Hani said that on the day Makkah was conquered the Prophet ﷺ entered her house, bathed and prayed eight rak'ahs. She had never seen a lighter prayer from him, except that he did what perfectly?
1. Standing and reciting
2. Bowing and prostration
3. Sitting at the end
4. Giving the greeting at the end
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Answer: Bowing and prostration
Although the prayer was light, she said he performed its bowing and prostrations perfectly.

الله عليه وسلم دخل بيتها يوم فتح مكة فاغتسل وصلى ثماني ركعات فلم أر صلاة قط أخف منها غير أنه يتم الركوع والسجود
She said, "On the day of the conquest of Mecca, the Prophet (ﷺ) entered my house, took a bath and offered eight rak`at (of Duha prayers. I had never seen the Prophet (ﷺ) offering such a light prayer but he performed bowing and prostrations perfectlyTranslation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 1176 · Grade: Sahih (authentic)
Umm Hani told Abdullah ibn al-Harith that on the day of the Conquest the Prophet ﷺ was screened with a cloth, bathed, and prayed eight rak'ahs. How did she describe the length of his standing, bowing and prostration?
1. Standing was the longest
2. Prostration was the longest
3. They were close to one another
4. Bowing was the longest
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Answer: They were close to one another
She said she could not tell whether his standing, bowing or prostration was longer, as all of it was close together.

بعد ما ارتفع النهار يوم الفتح، فأتي بثوب فستر عليه، فاغتسل، ثم قام فركع ثماني ركعات، لا أدري أقيامه فيها أطول، أم ركوعه، أم سجوده، كل ذلك منه متقارب»، قالت: «فلم أره
Abdullah b. Harith b. Naufal reported:I had been asking about, as I was desirous to find one among people who should inform me, whether the Messenger of Allah (ﷺ) observed the forenoon prayer, but I found none to narrate that to me except Umm Hani, daughter of Abu Talib (the real sister of Hadrat 'Ali), who told me that on the day of the Conquest the Messenger of Allah (ﷺ) came (to our house) after the dawn had (sufficiently) arisen. A cloth was brought and privacy was provided for him (the Holy Prophet). He took a bath and then stood up and observed eight rak'ahs. I do not know whether his Qiyam (standing posture) was longer, or bending or prostration or all of them were of equal duration.Translation: Abdul Hamid Siddiqui, Sahih Muslim, as published on sunnah.com.

Sahih Muslim 336e · Grade: Sahih (authentic)
In the year of the Conquest of Makkah, the Prophet ﷺ was told that the Khuza'a tribe had killed a man. He mounted his camel and addressed the people. What did he say Allah had held back from Makkah?
1. The plague
2. The elephants
3. The flood
4. The drought
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Answer: The elephants
He said Allah held back the elephants from Makkah and gave its domination to His Messenger ﷺ and the believers.

سمع أبا هريرة، يقول: إن خزاعة قتلوا رجلا من بني ليث عام فتح مكة بقتيل منهم قتلوه، فأخبر بذلك رسول الله صلى الله عليه وسلم، فركب راحلته، فخطب، فقال: " إن الله عز وجل حبس عن مكة الفيل، وسلط عليها رسوله والمؤمنين، ألا وإنها لم تحل لأحد قبلي،
Abu Huraira (Allah be pleased with him) reported:The people of the Khuza'ah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed (whom the people of the tribe of Laith had killed). It was reported to Allah's Messenger (ﷺ). He mounted his camel and delivered this address: Verily Allah, the Exalted and Majestic, held back the Ele- phants from Mecca, and gave its domination to His Messenger and believers.Translation: Abdul Hamid Siddiqui, Sahih Muslim, as published on sunnah.com.

Sahih Muslim 1355b · Grade: Sahih (authentic)
On the day after the Conquest of Makkah, the Prophet ﷺ praised Allah and then spoke about the sacredness of Makkah. What did he say those who were present should do?
1. Write it down and send it to the governors
2. Learn it and recite it at the next Hajj
3. Inform those who were absent
4. Repeat it to the leaders of Quraysh only
Show the answer and its source
Answer: Inform those who were absent
He said those who are present should inform those who are absent.

مكة ائذن لي أيها الأمير أحدثك قولا قام به رسول الله صلى الله عليه وسلم للغد من يوم الفتح فسمعته أذناي ووعاه قلبي وأبصرته عيناي حين تكلم به إنه حمد الله وأثنى عليه ثم قال إن مكة حرمها الله ولم يحرمها الناس فلا يحل لامرئ يؤمن بالله واليوم الآخر أن يسفك بها دما ولا يعضد بها شجرة فإن أحد ترخص لقتال رسول الله صلى الله عليه وسلم فقولوا له إن الله أذن لرسوله صلى الله عليه وسلم ولم يأذن لكم وإنما أذن لي ساعة من نهار وقد عادت حرمتها اليوم كحرمتها بالأمس وليبلغ الشاهد الغائب فقيل
Allow me to tell you what Allah's Messenger (ﷺ) said on the day following the Conquest of Mecca. My ears heard that and my heart understood it thoroughly and I saw with my own eyes the Prophet (ﷺ) when he, after Glorifying and Praising Allah, started saying, 'Allah, not the people, made Mecca a sanctuary, so anybody who has belief in Allah and the Last Day should neither shed blood in it, nor should he cut down its trees. If anybody tells (argues) that fighting in it is permissible on the basis that Allah's Messenger (ﷺ) did fight in Mecca, say to him, 'Allah allowed His Apostle and did not allow you.' "Allah allowed me only for a few hours on that day (of the conquest) and today its sanctity is valid as it was before. So, those who are present should inform those who are absent (concerning this fact."Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 1832 · Grade: Sahih (authentic)
On the day of the Conquest of Makkah, the Prophet ﷺ spoke about fallen property lying in Makkah. Who did he say may pick it up?
1. Anyone who finds it first
2. Only a resident of Makkah
3. Only someone with the ruler's permission
4. One who will announce it publicly
Show the answer and its source
Answer: One who will announce it publicly
He said its fallen property is not to be picked up except by one who will announce it publicly.

استنفرتم فانفروا وقال يوم فتح مكة إن هذا البلد حرمه الله يوم خلق السماوات والأرض فهو حرام بحرمة الله إلى يوم القيامة وإنه لم يحل القتال فيه لأحد قبلي ولم يحل لي إلا ساعة من نهار فهو حرام بحرمة الله إلى يوم القيامة لا يعضد شوكه ولا ينفر صيده ولا يلتقط لقطته إلا من عرفها ولا يختلى خلاه فقال العباس يا رسول الله إلا
And when you are called for Jihad, you should come out at once" Allah's Messenger (ﷺ) also said, on the day of the conquest of Mecca, "Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah's Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah's Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted," On that Al-`Abbas said, "O Allah's Messenger (ﷺ)!Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3189 · Grade: Sahih (authentic)
Hind bint 'Utbah came to the Prophet ﷺ and spoke of her feelings toward his household. What did she say she now wished for it?
1. That it be protected
2. That it be rewarded
3. That it be forgiven
4. That it be honoured
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Answer: That it be honoured
Hind said there was now no household on earth she wished to see honoured more than the Prophet's ﷺ.

جاءت هند بنت عتبة قالت يا رسول الله ما كان على ظهر الأرض من أهل خباء أحب إلي أن يذلوا من أهل خبائك ثم ما أصبح اليوم على ظهر الأرض أهل خباء أحب إلي أن يعزوا من أهل خبائك قال وأيضا والذي نفسي بيده قالت يا رسول الله
Narrated 'Aishah (ra):Hind bint 'Utba came and said, "O Allah's Messenger! (Before I embraced Islam) there was no family on the surface of the earth I wished to see in degradation more than I did your family, but today there is no family on the surface of the earth I wish to see honored more than I did yours." The Prophet (ﷺ) said, "I thought similarly, by Him in whose Hand my soul is!"Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3825 · Grade: Sahih (authentic)
Hind bint 'Utbah complained to the Prophet ﷺ that her husband Abu Sufyan did not give her enough. In what way did she speak of taking from his property?
1. Without his knowledge
2. With his permission
3. Through her father
4. As a loan from him
Show the answer and its source
Answer: Without his knowledge
Hind spoke of taking from Abu Sufyan's property without his knowledge.

هند بنت عتبة قالت يا رسول الله إن أبا سفيان رجل شحيح وليس يعطيني ما يكفيني وولدي إلا ما أخذت منه وهو لا يعلم
Narrated `Aisha:Hind bint `Utba said, "O Allah's Messenger (ﷺ)! Abu Sufyan is a miser and he does not give me what is sufficient for me and my children. Can I take of his property without his knowledge?"Translation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 5364 · Grade: Sahih (authentic)
Hind bint 'Utbah complained to the Prophet ﷺ that Abu Sufyan did not give her enough, and spoke of taking from his property. By what standard did he tell her to take what was sufficient?
1. Only a third of his wealth
2. What is just and reasonable
3. Only what he agrees to give
4. Only enough for a few days
Show the answer and its source
Answer: What is just and reasonable
The Prophet ﷺ told her to take what was sufficient for her and her children, and the amount should be just and reasonable.

هند بنت عتبة قالت يا رسول الله إن أبا سفيان رجل شحيح وليس يعطيني ما يكفيني وولدي إلا ما أخذت منه وهو لا يعلم فقال خذي ما يكفيك وولدك بالمعروف
Narrated `Aisha:Hind bint `Utba said, "O Allah's Messenger (ﷺ)! Abu Sufyan is a miser and he does not give me what is sufficient for me and my children. Can I take of his property without his knowledge?" The Prophet (ﷺ) said, "Take what is sufficient for you and your children, and the amount should be just and reasonableTranslation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 5364 · Grade: Sahih (authentic)
After the conquest of Makkah, Mujashi bin Mas'ud brought his brother to the Prophet ﷺ to pledge allegiance for migration. The Prophet ﷺ said there was no migration after the conquest. What did he say he would take his pledge on?
1. Prayer
2. Hearing and obeying
3. Islam
4. Fasting
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Answer: Islam
The Prophet ﷺ said, "There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for Islam."

صلى الله عليه وسلم فقال هذا مجالد يبايعك على الهجرة فقال لا هجرة بعد فتح مكة ولكن أبايعه على الإسلام
Narrated Abu `Uthman An-Nahdi:Mujashi (bin Mas`ud) took his brother Mujalid bin Mas`ud to the Prophet (ﷺ) and said, "This is Mujalid and he will give a pledge of allegiance to you for migration." The Prophet (ﷺ) said, "There is no migration after the Conquest of Mecca, but I will take his pledge of allegiance for IslamTranslation: Muhammad Muhsin Khan, Sahih al-Bukhari (Darussalam), as published on sunnah.com.

Sahih al-Bukhari 3078 · Grade: Sahih (authentic)
Aisha reported that the Prophet ﷺ was asked about migration, and that he said there was no migration after the conquest of Makkah. He said that sincere intention remained, and also what?
1. Charity
2. Fasting
3. Prayer
4. Jihad
Show the answer and its source
Answer: Jihad
He said there is no migration after the conquest, but jihad and intention, and that when called to set out, they should set out.

سئل رسول الله صلى الله عليه وسلم عن الهجرة، فقال: «لا هجرة بعد الفتح، ولكن جهاد ونية، وإذا استنفرتم فانفروا»
A'isha reported that the Messenger of Allah (ﷺ) was asked about migration, whereupon he said:There is no migration after the Conquest (of Mecca), but Jihad and sincere intention. When you are asked to set out (for the cause of Islam), you should set outTranslation: Abdul Hamid Siddiqui, Sahih Muslim, as published on sunnah.com.

Sahih Muslim 1864 · Grade: Sahih (authentic)
After the conquest of Makkah, Mujashi bin Mas'ud brought his brother Abu Ma'bad to the Prophet ﷺ to pledge allegiance for migration. What did the Prophet ﷺ say about migration?
1. It has passed with its people
2. It is still open to the Bedouin
3. It remains for those who fought at Makkah
4. It remains for those who can make the journey
Show the answer and its source
Answer: It has passed with its people
The Prophet ﷺ said that migration had passed with its people.

جئت بأخي أبي معبد إلى رسول الله صلى الله عليه وسلم بعد الفتح، فقلت: يا رسول الله، بايعه على الهجرة، قال: «قد مضت الهجرة بأهلها»، قلت: فبأي شيء تبايعه؟ قال: «على الإسلام
It has been reported on the authority of Mujashi' b. Mas'ud who said:I brought my brother Abu Ma'bad to the Messenger of Allah (may peace he upon him) after the conquest of Mecca and said: Messenger of Allah, allow him to swear his pledge of migration at your hand. He said: The period of migration is over with those who had to do it (and now nobody can get this meritorious distinctions) I said: For what actions will you allow him to bind himself in oath?Translation: Abdul Hamid Siddiqui, Sahih Muslim, as published on sunnah.com.

Sahih Muslim 1863b · Grade: Sahih (authentic)

The questions and explanations are written by Seerah Streak from the cited hadith; words in quotation marks are the source's own. The Arabic is the book's text, checked word for word.